'Informative Speech Outline Essay\r'

'I. Introduction\r\nA. Attention Getter †â€Å"A man must(prenominal) consider what a rich realm he abdic ingests when he baffles a conformist.” ~Ralph Waldo Emerson B. Introduce Topic †To just at once do approximatelything because it’s what evenryone else is doing without knowing the reasons wherefore they’re doing it, is conformity. You might pull in the landmark conformity when used as â€Å"sheeple” in the political world. Those who go with the growd, just because. H solelyoween and devotion seem like two ingrained opposites †good and evil brought to life. C. Establish believability †In to the naughtyest degree things I’m a non-conformist. I trust no one and nothing without questioning and understading everything. I question everything even if it seems simple on the surface. Far too often I accommodate shew close to things argon not what they seem, and trust and Holi solar daylights atomic number 18 no exce ption.\r\nD. Pre realize Central Idea †The call Holiday was in the starting signal used to fibre Holy twenty-four hour periods that were notable and remembered with around form of ceremony or worship. dedicateeen, livestockally a day of rememberence for the recently numb(p) person and their liven up that re giveed to earth on the eve of the vernal dividing line, has survive something take note by just most everyone, in galore(postnominal) cultures, and a elude some religions, but most notibly in the US where it has become yet an early(a) commercialized event, causing stack to sp finale money they might not separatewise spend, to eat food that flip no orbrition at all, and in excess at that, and to go against the minute one safety measure your pargonnts bore into your heads †NEVER TAKE CANDY FROM STRANGERS!!\r\nThis has become so acceptible in modern ghostly practises that it’s been given a reinvigorated anticipate â€Å"Trick-Or-Trun k”. This is an event sponsored by spiritual elders, held on church grounds, outdoors in the parking lot, out of the trunks of cars and to a greater extent often than not, the costumes that are worn do not promote religious ingenuousness and goodness, but the very evil the religion is supposed to protect them from. Transition to main(prenominal) points †In order to fully watch how this seemingly innocent day of festivity, creativeness and self expression is a contradiction, we direct to look at several things.\r\nII. torso †summary of main points / personal visual modality\r\nTransition to origins\r\nWhen did this holiday solicitin and why? Was it of pagan origins or is on that point something much behind Halloween’s history? How should Religions view this day in general? To understand these questions further, we need to go keep going to the grow of Halloween.\r\nA. Origins\r\n1. Celtic Origins\r\na. Halloween’s origins date back to the ancient Celtic fiesta of Samhain (pronounced sow-in). The Celts, who lived 2,000 days ago in the area that is now Ireland, the United Kingdom and northern France, celebrated their new year on November 1. This day marked the end of summer, the harvest and the radical of the dark, cold winter, a era of year that was often associated with human death. b. Celts believed that on the darktime before the new year, the boundary amid the worlds of the living and the out of work became blurred. On the night of October 31 they celebrated Samhain, when it was believed that the ghosts of the deceased returned to earth. c. In addition to causing trouble and negative crops, Celts thought that the presence of the otherworldly spirits make it easier for the Druids, or Celtic priests, to affect predictions about the future.\r\nFor a populate all told dependent on the volatile earthy world, these prophecies were an important source of comfort and forethought during the long, dark winter. d. To commemorate the event, Druids built considerable sacred bonfires, where the people ga in that respectd to prune crops and beasts as sacrifices to the Celtic deities. During the celebration, the Celts wore costumes, typically consisting of animal heads and skins, and attempted to tell individually other’s fortunes. When the celebration was everyplace, they re-lit their hearth fires, which they had do out with earlier that evening, from the sacred bonfire to tending protect them during the coming winter.\r\n2. Halloween & Religion\r\na. By 43 A.D., the popish imperium had conquered the majority of Celtic territory. In the course of the four 100 years that they control the Celtic lands, two festivals of Roman origin were combined with the traditional Celtic celebration of Samhain. The archetypal was Feralia, a day in late October when the Romans traditionally commemorated the passing of the dead. The irregular was a day to notice Pomona, the Roman godd ess of fruit and trees. The symbol of Pomona is the apple and the incorporation of this celebration into Samhain probably explains the tradition of â€Å"bobbing” for apples that is adept today. b. Around AD 600, Pope master of ceremonies IV created each(prenominal) Saints’ twenty-four hour period, and Pope Gregory iii subsequentlyward break a sortd this holiday to November 1 in an effort to give a Christian alternative to this pagan celebration.5 (answersingenesis.org) Christians who did not want to celebrate pagan festivals celebrated something of positive spiritual valueâ€in this case keep an eye oning the saints and martyrs. With the overwhelming expanding upon of Christianity in Europe, wholly Saint’s solar day became the dominant holiday.6 (answersingenesis.org)\r\nOn whitethorn 13, 609 A.D., Pope Boniface IV dedicate the Pantheon in Rome in honor of all Christian martyrs, and the Catholic junket of each Martyrs Day was established in t he Western church. Pope Gregory III (731â€741) later expanded the festival to include all saints as well as all martyrs, and moved the observance from May 13 to November 1. By the 9th century the influence of Christianity had afford into Celtic lands, where it gradually blended with and supplanted the cured Celtic rites. c. In 1000 A.D., the church would make November 2 totally Souls’ Day, a day to honor the dead. It is widely believed today that the church was attempting to replace the Celtic festival of the dead with a related, but church-sanctioned holiday. All Souls Day was celebrated alikely to Samhain, with considerable bonfires, parades, and ski binding up in costumes as saints, angels and devils. The All Saints Day celebration was withal called All-hallows or All-hallowmas (from Middle English Alholowmesse meaning All Saints’ Day) and the night before it, the traditional night of Samhain in the Celtic religion, began to be called All-hallows Eve an d, eventually, Halloween.\r\nA couple hundred years later, the Roman Church do November 2 All Souls Day to honor the dead. This may well have been influenced by the go on persistence of the day of the dead by the ancient Irish, Scots, and others in Europe. rest against this, legion(predicate) Protestant Christians celebrate October 31 as Reformation Day in honor of reformers such as Martin Luther, derriere Calvin, and others who spearheaded the Reformation in the 1500s. (answersingenesis.org) In fact, the trustworthy comprise of â€Å"Halloween” originates from the day before All Saint’s Day, which was called â€Å"All Hallow Evening”; this name was shortened to â€Å"All Hallow’s Eve” or â€Å"All Hallow’s Even.” The name changed over time and became â€Å"Hallowe’en.” (answersingenesis.org) d. It should be demonstrable from a Christian perspective that galore(postnominal) modern practices of Halloween and days of the dead have evil intent (e.g., 1 Corinthians 10:20).\r\nThere has been considerable paganism that has been associated with Halloween over the years. Even evil acts such as vandalism, fires, destructive pranks, pretending people are something they are not by dressing up (and particularly by the halo of sensuality, death, and demons) are in strong resister to the fruit of the Spirit (Galatians 5:19â€23). So, a word of caution must be given to Evangelicals who promote some of the questionable modern practices of Halloween. If anything, an alternative in opposition to Halloween should be offered by Christians. psalm 24:1 points out that everything belongs to the Lord. Therefore, there is no reason to let hellion have Halloween. It is not his day in the first place! (answersingenesis.org)\r\n3. Trick-or Treating\r\na. The American Halloween tradition of â€Å"trick-or-treating” probably dates back to the early All Souls’ Day parades in England. During the festiv ities, poor citizens would beg for food and families would give them historicries called â€Å"soul cakes” in return for their promise to pray for the family’s dead relatives. b. The distribution of soul cakes was boost by the church as a way to replace the ancient practice of leaving food and wine for roaming spirits. The practice, which was referred to as â€Å"going a-souling” was eventually taken up by churlren who would visit the hearthstones in their region and be given ale, food, and money. c. The tradition of dressing in costume for Halloween has both European and Celtic roots.\r\nOn Halloween, when it was believed that ghosts came back to the terrene world, people thought that they would encounter ghosts if they left-hand(a) their homes. To avoid being recognized by these ghosts, people would wear masks when they left their homes after dark so that the ghosts would mistake them for friend spirits. On Halloween, to keep ghosts away from their hou ses, people would place bowls of food outside their homes to appease the ghosts and prevent them from attempting to enter.\r\nTransition to wooly-minded traditions\r\nB. Lost traditions/ article of beliefs †Many of these obsolete rituals focussed on the future instead of the past and the living instead of the dead. In particular, many had to do with helping young women see their future conserves and reassuring them that they would somedayâ€with luck, by next Halloweenâ€be married. 1. In 18th-century Ireland, a matchmaking cook might bury a ring in her mashed tateres on Halloween night, hoping to sustain truthful love to the diner who found it. 2. In Scotland, fortune-tellers recommended that an eligible young charr name a hazelnut for each of her suitors and then toss the nuts into the fireplace. The nut that burned to ashes rather than popping or exploding, the story went, represented the girl’s future husband. (In some versions of this legend, confusingly, the opposite was true: The nut that burned away symbolized a love that would not last.) 3. Another fib had it that if a young woman ate a sugary concoction do out of walnuts, hazelnuts and nutmeg before tell apart on Halloween night she would dream about her future husband.\r\n4. According to some accounts, the Halloween supper has have a roast fowl or even meat, but as the day before a Holy Day of Obligation in the Catholic Church, Halloween has traditionally been a day of abstinence from meat. The dishes most associated with Halloween in Irelandâ€colcannon, champ, and boxtyâ€are all made from root vegetables and earthy harvests such as potatoes and cabbage. Champ is mashed potatoes, frequently with leeks, and served with a jackpot of melted butter in the top. Colcannon is potatoes and cabbage. Boxty is mashed potatoes abstruse with grated raw potatoes, onion, and cabbage, which are then boiled, slide into portions and fried. (encyclopedia.com) 5. These traditional foo ds are emblematic of Halloween for many in Ireland. Sometimes, portions were left out for the fairies. In an article published in 1958, K. M. Harris quotes a man who recalls his mother putting common salt on the head of each child to prevent them from being taken away by the â€Å"wee people” on Halloween. He to a fault recounts her placing a thimble-full of salt on each plate.\r\nIf the salt wild down that person would die in the next twelve months. These beliefs indicate the act association of food with the supernatural, and perhaps resile the â€Å"old” new year’s day of Samhain in the idea that what happens on this night affects the next twelve months. (encyclopedia.com) C. ethnical Similarities (all from answersingenesis.org) †Although many affirm that Samhain was the origin of modern Halloween, it is significant to note how many cultures end-to-end the world have celebrated a â€Å"day of the dead” (often with sacrifices), occurring at t he end of summer and fall. There seem to be too many parallels to call these corresponding celebrations a coincidence. 1. For example, in the Americas there is the Mexican Day of the Dead (El Día de los Muertos) that goes back to the ancient festival of the dead celebrated by Aztecs and the more-ancient Olmec.\r\nThis was likely where the Guatemalans got their Day of the Dead. 2. Brazilians also celebrate Finados (Day of the Dead). Bolivia has the Day of the Skulls (Día de los Natitas).7 3. In Asia, there are similar festivals. For example, the Chinese celebrated the Ghost Festival, which was a day to pay homage to dead ancestors. The Japanese celebrated something similar called O-bon or merely Bon. Even Vietnam has a frame of the Ghost Festival called Tet Trung Nguyen. In Korea, there is Chuseok or Hankawi, in which deceased ancestors are ritualized.\r\nIn Nepal, there is the cow pilgrims journey called Gia Jatra to honor the recently deceased. In the Philippines, there is the Day of the Dead (Araw ng mga Patay), where tombs are cleaned and repainted. The list goes on and on (see acknowledgement 5). 4. The annual Jewish holiday of the Day of Atonement (Yom Kippur) is celebrated in the fall, normally September or October.8 But it is distinctly different in purpose. It is not in honor of the dead. Rather, it deals with soul searching, repentance, and is a time of great sacrifice for the sins of the people (Leviticus 23:27â€28). So, there is some cross over, but God instituted this date.\r\nTransition to Halloween in America\r\nD. Halloween in America\r\n1. festivity of Halloween was extremely hold in colonial New England because of the rigid Protestant belief systems there. Halloween was much more common in Maryland and the southern colonies. As the beliefs and springer of different European ethnic groups as well as the American Indians meshed, a distinctly American version of Halloween began to emerge. The first celebrations included â€Å"pl ay parties,” public events held to celebrate the harvest, where neighbors would share stories of the dead, tell each other’s fortunes, dance and sing. Colonial Halloween festivities also have the telling of ghost stories and chicane of all kinds. By the middle of the ordinal century, annual autumn festivities were common, but Halloween was not yet celebrated everywhere in the country.\r\n2. In the second half of the nineteenth century, America was flooded with new immigrants. These new immigrants, especially the millions of Irish fleeing Ireland’s potato famine of 1846, helped to popularize the celebration of Halloween nationally. victorious from Irish and English traditions, Americans began to dress up in costumes and go house to house asking for food or money, a practice that eventually became today’s â€Å"trick-or-treat” tradition. Young women believed that on Halloween they could divine the name or appearance of their future husband by doing tricks with yarn, apple parings or mirrors.\r\n3. In the late 1800s, there was a move in America to mold Halloween into a holiday more about society and neighborly get-togethers than about ghosts, pranks and witchcraft. At the turn of the century, Halloween parties for both children and adults became the most common way to celebrate the day. Parties focused on games, foods of the mollify and festive costumes. Parents were encouraged by newspapers and club leaders to take anything â€Å"frightening” or â€Å"grotesque” out of Halloween celebrations. Because of these efforts, Halloween lost most of its superstitious and religious overtones by the beginning of the twentieth century.\r\n4. By the 1920s and 1930s, Halloween had become a secular, but community-centered holiday, with parades and town-wide parties as the featured entertainment. Despite the best efforts of many schools and communities, vandalism began to plague Halloween celebrations in many communities dur ing this time. By the 1950s, town leaders had successfully limited vandalism and Halloween had evolved into a holiday say mainly at the young. Due to the high numbers of young children during the fifties foul up boom, parties moved from town civic centers into the classroom or home, where they could be more slowly accommodated.\r\nBetween 1920 and 1950, the centuries-old practice of trick-or-treating was also revived. Trick-or-treating was a relatively inexpensive way for an unblemished community to share the Halloween celebration. In theory, families could also prevent tricks being played on them by providing the neighborhood children with small treats. A new American tradition was born, and it has continued to grow. Today, Americans spend an estimated $6 billion per year on Halloween, making it the country’s second largest commercial holiday.\r\nIII. Conclusion\r\n restate main points, purpose and view.\r\nâ€â€â€\r\nWorks Cited\r\nâ€Å" level of Halloween.â € History.com. A&E boob tube cyberspaces, n.d. Web. 11 Nov. 2014. Hodge, Bodie. â€Å"Halloween History and the Bible.” Answers in Genesis. Network Solutions, LLC, 29 Oct. 2013. Web. 12 Nov. 2014. get wind 1: D4doddy, Digimaree. Samhain Bonfire. Digital image. Ancient Samhain Ritual. N.p., n.d. Web. 12 Nov. 2014. . Image 2: Ritual De Samhain (NOCHE DE DIFUNTOS CELTA). Digital image. Cosas De Meiga (Libreria Escuela Tarot). Meiga, 26 Oct. 2012. Web. 12 Nov. 2014. .\r\n'